fey lore

Q and A #63

1. How can two gods be killed back in time and not upset the timeline? Apollo had a lot to do with Cassie’s story. Doesn’t killing him in the past ruin the current timeline?

I’ve gotten several versions of this, so let me see if I can clarify what happened. Two gods died on that battlefield in the 6th century. Let’s look at each of them.

First, Apollo, since you asked about him specifically. Apollo had been flushed into the badlands at the end of Curse the Dawn, a place that is outside any time stream. When Cassie encounters him there, after Jo throws her spirit outside time, he’s already dead. It’s his ghost she encounters, not him. He’s there because everything in CTD already happened.

Think of the Badlands as a room with many doors opening into it. Cassie entered through one marked “6th century”, because that’s where she was when she was pushed outside time. Apollo was already there, having entered through another door marked “Present Day”, or whatever day it was when he died at the end of CTD. They met up in that “room” outside time, then again during the battle, when Cassie opened the door marked “6th century” and let him out. He entered the 6th century then and was killed, but at that point, he’d already done everything leading up to CTD. So nothing in the timeline changed because Apollo’s ghost was destroyed.

Secondly, Ares. He wasn’t in earth’s timeline at all, had never been since Artemis threw him and the other gods out. He had been in the realm of the gods ever since, trying to find a way to get back. And making mischief as best he could from another realm.

He’s still there in this book, waiting for Jo and the fey to open a door through Artemis’ barrier into our world. That door was opened in the sixth century, because it would make his takeover easier since he was coming alone, without an army to back him up, but it could have been anywhere. Ares stepping through the door (or trying to) into the sixth century didn’t change what he’d already done in his timeline to affect Cassie’s story. And because he died still trying to get through that door, he didn’t affect anything here on earth afterwards, either.

But wait, you’ll say. What about that big battle? Wouldn’t something like THAT affect time?

Well, sure, if it hadn’t already been fought. Remember, the reason the fey could tell Jo what to do to bring Ares back was because they’d already tried it. There had been a battle in the 6th century to begin with, only they hadn’t had the final piece of the puzzle. They hadn’t had Caedmon’s staff. That’s what all that running around in Reap the Wind was about: them trying to get the staff and failing. Without it, they still had the battle, not originally knowing that three pieces wouldn’t have enough power to do the job. But they failed to bring through a god and basically got their butts kicked. But in Ride the Storm, they succeeded.

Cassie, therefore, wasn’t changing time by what she did during the battle. She was keeping it from being changed. Originally, the bad guys had lacked one of the pieces of that god-forged suit of armor, and the spell wouldn’t work without all four. She was trying to make sure that they were still missing a piece, even after Nimue ended up with the staff. That was why she wanted Pritkin to steal Excalibur for her, because it was one of the four, and if the other side lost it, the spell wouldn’t work. But she failed, and with all four pieces, the other side was in danger of changing the timeline, because that’s not the way it originally went. So, when she couldn’t stop them one way, she did it another, by utilizing Apollo’s ghost.

So, yes, two gods died in the 6th century. But neither was supposed to be there in the first place, so time was healed. Make sense?

 

2. In Lover´s Knot Marlowe said that the Pythia told him to save Anthony. Will it happen in Cassie #9? I kept waiting for it in RtS.

No. Cassie, as pythia, occasionally gets insight into things, and will tell whichever group in the supernatural community she thinks it will help. This is normal pythia stuff. That story is over, and I wouldn’t want to bore you by rehashing it.

 

3. Will we somehow see Dorina´s attack on Cassie through Dory´s eyes? Or will she have no idea, since Dorina did it? 

 No, Dory doesn’t know that happened.

 

4. Was Ares really destroyed forever by Arthur´s blow, or can he somehow nurture himself (as a ghost, the way Apollo tried to do)?

Ares and Apollo are both very dead.

 

5. Should we worry about long-lasting effects of Pritkin’s starvation diet on his health or power level, or has the fact that he fed on the Pythian power remedied all his problems? If I remember correctly, Artemis was dying due to underfeeding. But she was also much older, much more starved, and not even partially human, so her situation might be a lot different than poor Pritkin’s.

Pritkin may have some issues from having his powers back online, so to speak. But, no, his human half kept him from starving to death. So that’s not going to be one of them.

 

6. Rosier mentioned that back in Middle-Ages, he was going by Myrddin, and yet Morgaine addressed him as Rosier. Was Myrddin his ‘camouflage’, the humble advisor he pretended to be to gain Uther’s favor? Or does Rosier think of himself as having many names, kinda like King Arthur (or even Pritkin!), and Rosier is his demon name?

Rosier has had many names through the years, but Rosier was his first, and is the one he identifies most closely with. Morgaine, of course, sussed out who he really was, while they were together. So that is the name she used.

 

So, those are all the questions I’ve received about RTS that I can answer. If yours wasn’t answered, it was probably because it was asking about future storylines or things that will be discussed in future books. I try really hard to avoid spoilers, because it minimizes other people’s enjoyment of the books. I hope you understand, and I hope you had fun with these Q&As!

Q and A #55

Again, there are spoilers below. Proceed at your own risk.

1) I’m still a bit confused with all the fey names and allegiances but was Artemis on the Aesir or Vanir side?

The Vanir. Remember her forest in Tempt the Stars? One of the Æsir could not have grown that.

2) Getting kinda confused by the various houses and clans of the Fey. Would it be possible to briefly explain who’s who? I just can’t keep them straight.

Pritkin did a pretty good job of outlining the three main clans (of the light fey) in Reap the Wind, but I’ll summarize what the books have said so far:

Alorestri: They live mainly in the forests and like to wear green (as camouflage.) Came to be known to humans as the Green Fey as a result. The more correct term, and the one used in faerie, is Water Lords.

Basic characteristics: Forest dwelling, water bending, Excalibur giving group who like human women, like them really, really well, in fact, because they’re constantly fighting the dark fey and need warriors. Known to be slavers, mainly of human women, they are therefore the most common group of light fey seen on earth. Also ruled by a woman, known as the Lady of Lakes and Oceans.

Svarestri: They are known in faerie as the Earth Lords, because of their affinity for that element. They used to worship the Æsir, the gods of battle (Thor/Apollo, Tyr/Ares and Odin/Zeus) and were gifted by them with an ability with lightning, thunder, storms, etc. You have seen them use both in the Dory books.

Their royal livery is black, therefore they came to be known as the Black Fey to humans, not that they meet many as they rarely come to earth. They do trade with humans though (hence the portal you saw in RTW) mainly for food as they live in an inhospitable, cold, rocky land so are constantly
trading/raiding for food. But human traders have to come to them. They detest earth as a corrupt, polluted land and refuse to intermarry with humans.

They have the purest form of fey blood as a result. Ruled by Aeslinn, Æsubrand’s father.

Blarestri: The name means Blue Fey, both because the royal colors are blue and gold and because of where they live, which is high in the mountains. They worship the Vanir, the old fertility gods, and therefore have an affinity with growing things as well as with their favorite element of air. They are known in Faerie as the Sky Lords.

They are the strongest clan among the fey, and the current rulers. Their king is Caedmon, who had a son named Heidar with a human woman a century or so ago. But as half human, Heidar can never succeed to the throne. Heidar’s wife is part human, too (Claire) but also part dark fey, and has slightly more
than half fey blood. As a result, their son is more than half fey, allowing him to be the heir to the Blarestri throne. His name is Aiden, and he is currently watching SpongeBob in Brooklyn.

3) (This one came in late, to my email address, but it went so well with the overall subject that I added it).

I have noticed a significant change—and from what I know so far, incompatibility—between the light-fey magic systems, and their distinctions with respect to Svarestri vs. Blarestri, in RtW and the Dory(/Claire) books. It was Æsubrand who wielded the winds, not just earth. The Svarestri controlled THE elements, with most having ability in one or a few. Æsubrand was particularly gifted, both in strength and being able to command all four elements. What happened?

a) You must keep in mind what the fey had originally, and what they received from the gods they worshipped, when they became their followers. All fey can command the elements to a degree, but different clans tend to specialize. The Svarestri were always Earth Lords; their clan just developed a special affinity for that element. But the Aesir (gods like Zeus of the thunderbolt fame) also gave them ability with storms, the Aesir’s favorite weapon.

b) Aesubrand is a mutt, being a hybrid of different kinds of fey. Caedmon’s sister Effridis (of the Blarestri royal line) married Aeslinn of the Svarestri to end a war, and became Aesubrand’s mother. Plus various Water Lords turn up in both his family lines. He therefore has attributes of many clans, not just one. It was the reason he was thought to be the perfect heir to unite all faerie. There was also another reason Aeslinn wanted a son who was master of all the elements, but that will have to wait as it’s a spoiler. 🙂

4) Early on in Reap the Wind (I think somewhere in chapter 12), Marco says to Cassie: “Four months ago you were answering phones and making copies at a travel agency.” Has it really only been 4 months since book 1 or did I misread that?

Yes. In fact, it’s not quite four yet. This has all been one long summer.

You know Cassie constantly thinks of herself as ignorant or not-as-good-as-Agnes, but in reality, she has picked up things lightning fast.

5) The only political body that seems to take Cassie seriously in RtW is the demon council. They listen to her about the acolytes and she even asks them to help in the battle at the end. Why is their attitude different from the Senate and the Circle?

Remember how Artemis used Cassie’s desire to save Pritkin (in Tempt the Stars) to get in front of the demon council? And remember how she acted once there? A lot of people seem to have missed the fact that she was a total condescending bitch in that scene. I guess they put it down to the arrogance of the goddess, as Rosier would put it. But there was a bit more to it than that.

Judging by Artemis’ comments, it was clear that she was not there for Pritkin. He’d been the excuse to get Cassie to do what she wanted, but Artemis’s reason for wanting to talk to the council herself wasn’t mainly to help him. It wasn’t even to warn them about Ares, which Cassie could have done as easily, like she could have pushed the idea of an alliance. Artemis didn’t need to be there so much for what she had to say but for how she said it.

The council was used to being the chief power in this realm. Neither the Senate nor the Circle could remotely match them, or their sphere of influence, which was definitely not restricted to one little world. They were used to being feared, respected, and kowtowed to. They were used to being the last word on anything they deigned to concern themselves with. They were used to being top dog.

And yet, in a matter of minutes, Artemis had destroyed all that, had them all but wetting themselves, because they suddenly remembered what it felt like to be the underdog. So small, so inconsequential, so powerless that she laughed at them, a dead goddess laughed at them repeatedly, and mocked the very thought that their so-called power could stand against any of her kind, much less the god of war. They were given a sudden, vivid reminder of the old days, vivid enough that they (after a brief period of all-out panic) went running to ally themselves with the daughter of their greatest enemy, because she was literally the only chance they had.

Why does the council support Cassie? Because they take her, and their situation, seriously. They were alive at the time of the last war—many of them, anyway—and they just got slapped across the face with a reminder of exactly how bad things were. Unlike the vamps and mages, who are still coming around, still playing power games, still vying with each other for influence, the Council is gearing up for all-out war.

And Cassie is the best ally they’ve got.

6) Why has Cassie never asked Mircea about the pictures she keeps finding?

The same reason he hasn’t asked her about the picture of her and Pritkin in the newspaper. They really do have two relationships; Mircea wasn’t wrong about that. And they’re in the middle of a crisis. Risking their political relationship over a problem in their personal one wouldn’t make a lot of sense right now.

Q&A #16: (First published to Facebook September 11, 2011)

QUESTION 1: How did you come up with the names of the Light Fey clans (Svarestri, Blarestri, Alorestri)? I read in “Buying Trouble” that these refer to the color of their respective livery. So how does “Sva” mean black, “Alo” mean green, and “Bla” mean blue?

Well, first, you have to remember that those aren’t really their names. The Fey are superstitious about giving out their real names, in case they be used in enchantments against them, and often use nicknames instead. Second, the terms are a bastardization of the Old Norse words for those colors (hey, if it was good enough for Tolkien, it’s good enough for me.) In Old Norse, blár is blue and svartr is black, so those were easy. Green was a little more difficult, since the Old Norse didn’t see a lot of it! I finally went with ǫlr, translated into Old English as Alor, which was an early name for the alder tree. It is a dark, beautiful green, it is commonly associated with magical rites, and in Scandinavian lore the alder was the tree from which the first woman was created. And the Alorestri are the only Fey race to have a female ruler.

QUESTION 2: If you were to ask Mircea about the following characters how would he describe them using one word each? Cassie, Dory, Pritkin, Karen Chance lol

Cassie—hope; Dory—regret; Pritkin—annoying; Karen Chance—who?

QUESTION 3: Hi, you mentioned in one of your previous answers the Mircea novella ‘Masks’ and I just wondered when we can expect this? I’d love to read more about Mircea.

And I will enjoy writing more about him! But I don’t give out a time line for the shorts. They are wedged in between my other commitments, and sometimes take longer than I’d like to finish–and I don’t want to risk disappointing you by being unable to keep to a deadline. All I can promise is that you will see it eventually, and that it will be a lot of fun.

QUESTION 4: First, thank you again for answering these questions, it is really generous.

Thank you for asking them. Q&As are only fun if I get good questions; fortunately, that isn’t really a problem with this group!

a. Does Rosier or Pritkin have any idea about Cassie’s heritage given what was witnessed at the end of the last book or was it too brief for all the pieces to fall into place?

Rosier wasn’t there. He had put a spell on Pritkin back when the exile was first agreed upon (otherwise, he’d have had to watch him every moment of every day, and frankly, he had better things to do). So when Pritkin broke the terms of the spell, it jerked him back to Hell. Rosier didn’t have to do it in person. Of course, that doesn’t really answer your question, does it? Don’t you hate when authors do that?

b. I have always wondered if anyone started asking questions after Pritkin’s wife died? Obviously, there was judgement and repercussions in the demon realms, so they knew, but why did no human authorities magic or otherwise show up asking questions? I guess I just assumed that his wife left no one behind to ask queries such as why the last time she was seen was her wedding?

Her family were part demon, if you’ll recall; they were just living on earth because they had zero chance of advancing in the hell regions considering their lack of power or powerful connections. They found out what had happened after the fact, but there was little to be done since Pritkin had already been tried and, from a demon perspective, harshly sentenced. And since they could hardly harm the son of one of the demons lords in any case. And since what he’d done hadn’t technically been against demon law. It was viewed as a tragic accident in which she had been equally complicit (remember, he wasn’t tried for accidentally killing her, but for attacking a member of council.) As for the human authorities, no one made a complaint, so no investigation was ever done.